Showing posts with label Oklahoma History. Show all posts
Showing posts with label Oklahoma History. Show all posts

Tuesday, March 2, 2021

Remarkable Freedwomen of Indian Territory



Left to Right:
Top Left-Sallie Walton, Top Center-Bettie Ligon, Right Center-Hagar Meyers
Bottom Left-Malinda Hall, Bottom Right-Lucinda Davis


Since March is Women's History Month, I thought that I would honor some often overlooked Freedwomen from Indian Territory. 

There are some women whose name should be said aloud. They are seldom mentioned in annals of Oklahoma history and even less so in the texts of tribal history. However, freedwomen from the Five former slaveholding tribe were not passive pawns in a system that worked against them. They lent their bodies and minds and spirit to cause to uplift those of their community. Some spoke up and showed courage during times of conflict. Others dared to resist and insist that they be acknowledged for who they were. Others simply told their story with all of the cultural nuances that they embraced. And others nurtured children who lived to tell their stories.

These were patient souls from whom we descend.  Some were well known, and others were simply quiet steadfast warrior women, worked tirelessly in their own domain. It is from such women who were the matriarchs of the families, and we must speak their names. These daughters of Oklahoma soil should no longer be bypassed in the annals of history. We honor them.

So weekly I shall profile at least one Freedwoman from Indian Territory, whose life was an inspiration and whose story deserves to be told.

To be honored this month: 

Sallie Walton, Choctaw Freedwoman, Matriarch of the Walton family of Skullyville
Bettie Ligon, Choctaw & Chickasaw Freedwoman - Head Litigant in Equity 7071
Hagar Meyers, Creek Freedwoman - Peacemaker woman of courage of the Green Peach War
Malinda Hall, Choctaw Freedwoman - Instructor and Educator of Choctaw Freedmen
Lucinda Davis - Creek Freedwoman - Survivor of Slavery, cultural storyteller of life in Creek culture

May they  never be forgotten.



Sunday, February 21, 2021

Honoring Black Soldiers of the Indian Home Guards in the CivilWar

There are many men from Indian Territory who were enslaved in the Civil War. They escaped with Opotholeyahola into Kansas. Some joined the Kansas Colored Regiments, and they later became part of the US Colored Troops.  But there were many who also remained with the Creeks and they too enlisted in the Union Army. The would participate in every major battle of the Civil War. From Cabin Creek, to Honey Springs, and points in between.

It is important to know that the Home Guards (1st, 2nd and 3rd) were the only Indian Union Regiments.
The remaining 20+ Native American regiments from the Five Tribes, were Confederates. 

The following is a partial list of soldiers who were of African descent. who served with the Indian Home Guards.  May their legacy as freedom fighters in the Civil war be added to those of the Kansas Colored infantries and the regiments of the US Colored Troops.  May they always be remembered.


Index to Pension File of Sugar George, Company H, 1st Indian Home Guards

Black Soldiers of the Indian Home Guards 

Sugar T. George 
Wheat Baldridge
Adam Dyle
Samuel Barnett
Dennis Harrod
George Marshall
Green McGilvray
Saucer Bradley
Robert Benjamin
Abram Colonel
Harry Stedham
Jacob Bernard
Snow Sells
Simon Brown
George Monday
Abe Prince
Billy Caesar
William Hawkins
John Cooks
Jacob Perryman
Dennis Marshall
Manam Marshall
Troy Stedham
Sage Barnwell
Toby Drew
Thomas Marshall
James Quabner
William Peter
Love Jimboy
Tally Lewis
Thomas Al 
Gabriel Jimison
Solomon Renty
Jacob McGilvray
Pickett Renty
Charles Renty
August Deer
George McGilvray
Thomas Bruner (Identified as a free man of color)
August Deer
Abraham Caesar
Latah Harjo
Benjamin Ab
Scipio Sancho
Morris Kernell
James Kernell
Ben Sancho
Redman Kernell
Peter Stedham
Joseph Sambo (Sango)
Billy Hawkins (Identified as free man of color)
John Kernell
Jim Barnett (Identified as free man of color)
Aaron Sancho
Samuel Wade 
Joe McGilvray
William Grayson
Isaac Smith
Tucker (This was Silas Jefferson)
Adam (Identified as free man of color)
Alex Hawkins
York McGilbra


(courtesy Oklahoma Historical Society)
Silas Jefferson (enlisted as Tucker) was also a leader within the Creek Nation


Saturday, February 20, 2021

Honoring Creek & Seminole Civil War Veterans

African Creeks were among the first men of African descent to find themselves in battle in the Civil
War. They were among the many who travelled with Creek leader Opotholeyahola into Kansas early in the war.

Entering the free state of Kansas, new options were presented to them and they seized their freedom, enlisted in the Union Army and became soldiers in two regiments of the US Colored Troops.  Their enlistment began as the 1st and 2nd Kansas Colored regiments. 

By 1862, they engaged in battle in Missouri at the battle of Island Mound. They then moved into northern Arkansas, and were involved in numerous battles in Arkansas, and later their native Indian Territory. Their record is a distinguished one, and notable depictions of their actions at the Battle Honey Springs have been well documented. 

Their courage and honor should never be forgotten.  

Headstone of Robert Bowleggs - 79th US Colored Infantry
National Cemetery, Ft. Smith Arkansas

Partial List of Creek Freedmen in the 79th US Colored Infantry

79th US Colored Infantry 
Benjamin Barnett
William Bruner
August Deer
Scipio Gouge
Billy Island
George Jonah
Smart Lewis

83rd US Colored Infantry
Abran Caesar
Edward Caesar
Phillip Caesar
William Caesar
Samuel Chambers
Henry Daniels
Adam Doyle
Tony Doyle
Jackson Gouge
Henry Grason
Aaron Grayson
Robert Grayson
William Grayson
Jack Hampton 
Samuel Harry
Israel Hawkins
Jackson Holmes
William Jackson
Gabriel Jameson
George Jeffrey
Nessa Lovett
Isaac Marshall
Moses Marshall
Sandy Marshall
James McGilbry 
Quash McGilbry
Wm McGilbry
Sandy Morrison
Jackson Perryman
Wm Peters
Adam Prince
Samuel Ranty
Soloman Ranty
Samuel Renty
Simon Renty
David Robinson
Jesse Taylor
Benjamin Thomas
Samuel Wade


Seminole Freedmen in the US Colored Troops
Samuel Davis
Cyrus Bowleggs
George Bowleggs
Robert Rowleggs


Wednesday, February 17, 2021

Honoring Choctaw Freedmen Civil War Freedom Fighters

People enslaved in the Choctaw Nation found themselves close to incredible activity that would change the trajectory of their lives. The time was 1863 and the conflicts of the Civil War was close by. Many lived in proximity to the Arkansas state line, and nearby Fort Smith provided an opportunity to seize their own freedom and to enlist in the Union Army. Several regiments recruited soldiers from both Cherokee and Choctaw Nations when they were encamped there.  For the enslaved men, with their slave holders and overseers from the two tribe having joined the confederate army, there was no one to prevent them from seizing their freedom and enlisting. They walked off the plantations and farms were they were held in bondage, and walked into freedom, and committed themselves to fight for the freedom of those left behind.

When Union forces came into Fort Smith one of the regiments that was organized in that city was the 11th US Colored Infantry. Some from the Skullyville district of the Choctaw Nation heard the call for able bodied men, and they enlisted. Others living in close proximity to Cherokee and Creek areas enlisted in the 79th and 83rd, which had been formed from the Kansas Colored regiments. And later when those units came back through Fort Smith more opportunity came for Choctaw held slaves to enlist.

As the war continued and they entered the conflict, some would not survive the war and live to see freedom. But others would survive, and lived several decades afterward, but died before statehood and the land allotment era, in their native Choctaw Nation. But these men served and are honored here. And it should be noted that for many their service is the only footprint on paper that is left that bears their name.

This is written to honor those men of courage whose names are seldom mentioned, but whose names belong on the Wall of honor of freedom fighters of Indian Territory. They are among the forgotten sons of Oklahoma, whose names I call, as Freedman History Month continues.

Partial List of Choctaw Freedmen in the Union Army

11th US Colored Infantry 
Theodrick Birgit
Thomas Blackwater

79th US Colored Infantry
Samuel Burris
Jefferson Rogers

83rd US Colored Infantry
Mobile Boyd
George Boyd
Ephraim Clark
Simon Clark
Joseph Dunforth
Phillip Fulsom
Austin Geary
Robert Hawkins
Hommedy James
Richard La Fleur
Jackson Monroe
Aaron Newberry
Cannon Ormsby
Thomas Phillips
Phillip Rushington
Duncan Walker
Dickson Williams


Tuesday, February 16, 2021

Honoring Cherokee Freedmen Civil War Freedom Fighters




 In the US Civil War, men of African Descent were active in the quest for freedom.  Some had followed Creeks into Kansas. While there, some found themselves in a new status--that of free men. The opportunity to engage in the battle for freedom, several enlisted in one of three groups--Indian Home Guards, 1st and 2nd Kansas Colored Infantries, or the US Colored Troops. Note that the 1st and 2nd Kansas Colored regiments were later re-designated as the 79th and 83rd US Colored Infantries, respectively.

Cherokee Freedmen are found mostly among US Colored Troops, in both 79th and 83rd regiments.  However, a few names are found in other regiments as well. 

To honor Cherokee Freedmen Civil War Soldiers a partial list is placed here. Additional research is much needed to compile a comprehensive list, and hopefully someday such a project will be undertaken. Many of these men died during the war, and others died prior to the Dawes enrollment era, so many names have simply been forgotten with time. And some were born and enslaved in the Cherokee Nation, but moved away from the Territory in later years. Thankfully, Civil War records reflect their names, and their place of birth, their names can still be called and should be remembered.

Partial List of Cherokee Freedmen Civil War Soldiers

Indian Home Guards
Buck Bushyhead

11th US Colored Infantry
Aron Alberty 
George Bench

79th US Colored Infantry

Moses Carter
Wiley Carter
Thomas Daniels
George C. Davis
Isaac Rogers
Franklin Ross
Nelson Ross
Thomas Ross

83rd US Colored Infantry

Amos Adair
Andrew Brewer
Jacob Brewer
George Bushyhead
Moses Fields
Zachary Foreman
William Funkhauser
James Geary
Ephraim Isaac
Andrew Johnson
George Johnson
Israel Johnson
Moses Johnson
Henry Kidd
Dick Linch (Lynch)
George Martin
Hugh Martin
Toby Martin
Melton Washington
Edward Peter
Lewis Theodore
Burgess Thomas
John Webb
Daniel Webster
David Whitman
William Anderson
Aughter Williams

May the service of these men of the Cherokee Nation who served honorably in the Civil War and the quest for freedom, be remembered and honored. 

Monday, February 15, 2021

Honoring I.T. Freedmen Civil War Veterans

 


Painting Depicting 1st Kansas Colored Infantry
This unit consisted of many men from both Cherokee and Creek Nations
Image accessed from Black Past.org

Among the missing stories fromt Oklahoma and it pre-staehood history are the stories of slavery, the quest for freedom and the stories of the Freedmen. Embedded in the quest for freedom comes the story of men both enslaved and free, who enlisted in the Union Army during the Civil War. This untold Oklahoma story is rich reflecting stories of courageous of these black freedom fighters who joined the battle for freedom. They are honored this week during Freedmen History Month

Almost 200,000 men of African descent served in the American Civil War. Within that large number were men who served in several portions of the Union Army--the United States Colored Troops, the Indian Home Guards and the 1st & 2nd Kansas Colored.

Within these units were men who had a background that distinguishes them from other soldiers. These men had lived in Indian Territory, within Five native tribes. Many had been slaves while in these tribes, and some or their parents had come to the Territory on the forced migration known widely as the Trail of Tears. The tribes from which they came are Cherokee, Choctaw, Chickasaw, Creek and Seminole Nations.

Many of these men have their names inscribed on the Civil War monument in Washington DC. Their participation in the Civil War is not widely known, even by many who descend from them. However, their legacy is a strong one, and as a result they are to be honored throughout this week, of Freedmen History month.

The Regiments in Which They Served

1st Indian Home Guards
2nd Indian Home Guards
3rd Indian Home Guards

1st Kansas Colored Infantry
2nd Kansas Colored Infantry

11th US Colored Infantry
54th US Colored Infantry
79th US Colored Infantry
83rd US Colored Infantry

Battles in Which They Fought

Baxter Springs, October 6, 1863 Kansas 2nd US Kansas Colored Infantry
Boggs Mills, January 11, 1864  Arkansas  11th US Colored Infantry
Cabin Creek, Cherokee Nation July 1-2 1863 and Nov 4,1865  2nd Kansas Colored, & 83rd US Colored Infantry
Clarksville January 18th 1865  79th US Colored Infantry
Cow Creek, Kansas November 14th  1864  54th US Colored Infantry
Ft. Gibson, September 16,1864  79th US Colored Infantry
Horse Head Creek Arkansas February 17, 1864  79th US Colored Infantry
Honey Springs July 17m 1864 1st Kansas Colored Infantry
Island Mound, Missouri October 27th & 29th 1862 1st Kansas Colored Infantry
Jenkins Ferry Arkansas April 30th 1864 83rd US Colored Infantry
Lawrence Kansas July 27th 1869  79th US Colored Infantry
Lotus Steamer (near Dardanelle) Jan 16, 1865 83rd US Colored Infantry
Poison Springs Arkansas  April 18th 1864  1st Kansas Colored Infantry
Prairie D'Ann  April 13th 1864  1st & 2nd Kansas Colored Infantries
Timber Hills, November 19th 1864  1st Kansas Colored Infantry

May the forgotten freedom fighters from Indian Territory long be remembered. Their legacy should no longer be overlooked.


Saturday, February 13, 2021

Remembering Oak Hill Academy & Dawes Academy

 



Thanks to the work of Robert Flickinger, the history of Oak Hill Academy is known. This school was founded by Presbyterians who lived and worked in the Choctaw Nation. The school was established in the late 1880s when the goal was to bring education to children of  Choctaw Freedmen. The school was noted for the immaculate grounds and the structures of dormitories for both boys and girls. 

Many of the graduates of Oak Hill remained in the area to emerge as leaders. Wiley Homer established a church in the area working with the Presbytery of Kiamitia. 


Wiley Homer with Presbyterian Church in Grant, I.T.
Homer was a notable graduate of Oak Hill Academy

A roster of students who attended has not yet been found, but the work by Flickinger written in 1914 did include some impressive images of several of the students, staff, and also the grounds of the school.  The name was later changed to Elliott Memorial in 1912 and was remembered for many years after that time as Elliott Memorial. A historical marker is located near Valiant Oklahoma dedicated to the memory of the school once known as Oak Hill.


Marker for Elliott Academy - Oak Hill Academy


* * * * *  


Image Source:
The Daily Oklahoman
Oklahoma City, Oklahoma
August 8, 1971

In 1901 a decision was made by a group of Chickasaw Freedmen to establish a literary and industrial school near Berwyn. An appeal was made to the public for assistance in purchasing the property to become Dawes Academy.




The school did not last many years after statehood, and by the 1920s a segregated school system was established throughout Oklahoma, and local public schools were established.  Years later an article appeared in the local newspaper, the Daily Ardmorite about the school in May 1969. Following that article Mrs. Gladys Rhodes wrote a letter to the editor, describing the exact location of Dawes Academy in response. Additional notes about the school were later added to the letter as note, perhaps by the recipients interested in the school's history on the newspaper staff.

Transcription of letter

                                                                                       Sulphur Oklahoma
                                                                                      May 16th 1969

Dear Sir:

In regard to the Reporter's Notebook in the Daily Ardmorite of May 15th, the Dawes Mission School is about three miles north of Berwyn, now Gene Autry, and six miles east of Springer, in later years it was known as Dawes Academy.

A church is still there, known as Calvary Baptist. You ask for this information.

Very Respectfully,

Mrs. Gladys Rhodes
1428 W. Vinita
Sulphur  73086


An image of the letter, followed by a close up image, both appear below.  Also several interesting notations were written upon the letter clearly written in a different handwriting, possibly by newspaper staff.


Letter sent to Daily Ardmorite about Dawes Academy in 1969


Close up of letter sent to the Daily Ardmorite
Gladys Rhodes, Mrs. Dawes AcademytextDate Unknown; (https://gateway.okhistory.org/ark:/67531/metadc1625461/accessed February 13, 2021), The Gateway to Oklahoma History, https://gateway.okhistory.org; crediting Ardmore Public Library.


A sketch of the school was found in an old article from the Daily Oklahoman. The article described the history of the old Calvary Baptist Church, and included an image of the old church with attached school.

Over the years various articles about Dawes Academy have appeared in the press. One such article about education in the Territory included a statement written by Attorney B.C. Franklin. 




In the same article from the Daily Oklahoman (cited below image of church) it is revealed that Miss Mary Elizabeth Allen, who married Hiram Dawes, and it was they who migrated to the Territory to work "among the Negroes in Muskogee."  After her husband's death she raised about $1000 and started a school in Berwyn. In 1893 she gave management of the school to the Baptist Home Missionary Society. It is said that the school was named in honor of her husband.  


The Daily Oklahoman
Oklahoma City, Oklahoma
August 8, 1971

Although little else is known about Dawes Academy, hopefully it will not be forgotten as one of the pre-statehood schools for Freedmen of Indian Territory.


Friday, February 12, 2021

Remembering Evangel Mission for Creek Freedmen in Muskogee

 


Evangel Mission School, Muskogee I.T.

At the top of the old Agency Hill area in Muskogee, one finds the only Freedman school from the 19th century, that is still standing. The school was once known as Evangel Mission School, which was a school and residence for Creek Freedmen. Prior to the establishment of the school in the 1880s, itw as the site of the old Creek Agency, from which the term Agency Hill comes.

Beyond the original article that I wrote about Evangel Mission in 2011, this is simply an effort to place the history of this school in the minds of those who study the African American presence in Muskogee, Oklahoma.

This building that now holds the only still-standing structure built for Oklahoma Freedmen, is now known as the Five Civilized Tribes Museum. Many historical markers and notable aspects of the history of the area are found upon the grounds of the Museum. However, unfortunately, not one item mentioning the school, its founders, nor the students can be found. The black history of this former structure has been omitted.

A few facts about Evangel Mission School

-Established in 1883 by Baptist Missionaries
-Ira A. Cain, President/Superintendent of the School
-Located in the old Muskogee Agency building
-Names and Number of Students and Teachers: unknown to this day.
-Uses of the school building--Dance Hall, Tea Rooms, American Legion
-Current use: Five Civilized Tribes Museum

Hopefully someday more details about the school, the staff, and students will be known, but it is remembered during Freedmen history month. May those with ties to this part of Muskogee history, and Creek Freedmen history bring forth it's story.




 


Evangel Mission School Today


Five Civilized Tribes Museum






Thursday, February 11, 2021

Remembering the Creek and Seminole College of Boley

 

Courtesy of Oklahoma Historical Society

Like the other institutions, nothing remains of the old Creek and Seminole College, an educational institution built on five acres of land donated by Lucinda Holloway McCormick. The founder was John Leftwich of Alabama who was strongly influenced by Tuskegee founder, Booker T. Washington.

The school was sustained mostly by donations and endured several years of financial distress. In 1912 a tragic fire struck the school, which resulted in the deaths of 5 of the students. The fire closed the school for several years, but by 1916 the school was removed to Clearview, and the Creek Seminole Baptist college was established there. The school operated till the mid 1920s before closing its doors, never to reopen.

The few short years of the Creek Seminole College were an effort to bring education to Freedmen communities in Oklahoma, a land where the new state law of segregation brought more obstacles to the descendants of Freed people. Though the life of the school was short, its history is remembered here, in an effort to honor institutions that should be a part of the narrative of Oklahoma's Freedmen.


Wednesday, February 10, 2021

Remembering Tushka Lusa Academy for Choctaw Freedmen

 

Tushka Lusa Academy, Talihini, Choctaw Nation
Courtesy of Eric Standridge

Tushka Lusa was an academy located in Talihina, Choctaw Nation. This was a school built exclusively for Choctaw Freedmen. The school was only a few miles east of the town of Talihina, and the remains of this school, like many other Freedmen schools, lies somewhere beneath the overgrowth and has been lost to time. The name comes from the Choctaw words that mean "black warrior", and it's one of the many forgotten landmarks of Indian Territory. This was the only institute established by the Choctaw Natoin forthe children of their former slaves.

Basic Facts of Tushka Lusa Academy

Location: Talihinia, Choctaw Nation
Superintendent:  Henry Nail (Choctaw Freedman)
Student Population: Approximatly 40 per year
Educational Offered:  Elementary Education (not secondary)
Staff:  Henry Nail, Dora E. Johnson, Julia Coleman

Partial Student List from 1894 (Girls):
Sarah Butler
Mary Butler
Julia Coleman
Jane Garrett
Emma Gross
Sarah Gross
Berda Howell
Mumbra Humbe
Sophia James
Dice Nail
Annie Nail
Amelia Nail
Amanda Peachlyn (sic) (Pitchlynn)
Eliza Riley
Martha Rodgers
TenaShoals
Lucretia Shoals
Emma Thompson


Partial Student Listfrom1894 (Boys):
Miles Burras (sic) Burris
Caesar Eubanks
Ben Nail
lee Nail
Walter Pickens
Mariod Reed
John Richards
John Stanley
Walton Shoat (sic)
Solomon Sexton
Israel Tyms

By the mid 20th century, the school had ceased to exist. The school is now a forgotten landmark, but its history should not be forgotten.

Tuesday, February 9, 2021

Remembering the Cherokee Colored High School

 

Courtesy of Dr. James McCullaugh, University of Northern Iowa

A few miles northwest of Tahlequah, Oklahoma, somewhere lost overgrowth one might find what may still remain of an area known as  Double Springs, I.T. In that area, there may be a few bricks that may be the remains of the Cherokee Colored High School. Original plans were to place this school in the Bartlesville area, but those plans were changed when white citizens of the Bartlesville area thwarted the plans, wishing to have no Negro school in their area. 

The site was selected in a very remote location away from any city or town. S. W. Ross was interviewed in the 1930s about the school and he summarized the history briefly in the Indian Pioneer Papers:

 
University of Oklahoma Libraries, Western History Collection
Interview with S. W. Ross, October 29, 1937


The building stood empty for a few years except for one caretaker after the school closed. It was then set ablaze and burned to the ground. The school was the one sole school for Cherokee Freedmen, citizens beyond the primary grades. 

A detailed history of the school was written by Dr. James McCullaugh from the University of North Iowa. The journal was published in the 2010 issue of Voices of Indian Territory.

The schools is one of the missing landmarks of Oklahoma Black history. Hopefully its history will not be forgotten.

Monday, February 8, 2021

Freedmen Schools of IndianTerritory

 Every one of the schools that provided education for Freedmen of Indian Territory is gone. Except for one building that is now a museum, not even the foundation remains. Some have historical markers, and some are mere mentions in various books about Oklahoma history.  

In an effort to honor those schools that took many Freedmen families from darkness into the light of literacy, they will be mentioned each day this week.

These schools provided what education there was, and for many became the foundation upon which many families were able to grow and prosper. They are honored here.



Cherokee Colored High School - Double Springs, Cherokee Nation
Creek and Seminole College -  Boley, Creek Nation 
Dawes Academy -  Berwyn, Chickasaw Nation
Evangel Mission -  Muskogee, Creek Nation
Oak Hill Academy - Valiant, Choctaw Nation
Tullahassee Manual Labor School - Tullahassee, Creek Nation
Tushka Lusa Academy - Talihina, Choctaw Nation

Only one of these school buildings is still around, and now houses the Five Civilized Tribes Museum, located in Muskogee, Oklahoma. Two of the schools do have official Oklahoma State markers--both Oak Hill and Tullahassee. Oak Hill Industrial Academy was later changed to Elliott Academy and the marker bears the name of the newer name and not Oak Hill. 

The school in Tullahassee bears the original name of the school--Tullahassee Mission. That reflects the school established for Freedmen The marker does mention that it was later operated as a school for Freedmen.

No other markers reflect the remaining schools for Freedmen. However, these institutions shall not be forgotten, and shall be remembered for foundation and impact that they had as the freed people from these nations moved into a new and challenging future.

*

First Creek Freedman: Paro Bruner Card #1 and Roll #1

Paro Bruner
Courtesy of Oklahoma Historical Society



The National Archives at Ft Worth; Ft Worth, Texas, USA; Enrollment Cards for the Five Civilized Tribes, 1898-1914; NAI Number: 251747; Record Group Title: Records of the Bureau of Indian Affairs; Record Group Number: 75


Source:  Same as Above

Much has already been written about Paro Bruner from the Creek Nation. He was a leader among Creeks as well as interacting closely with Seminole Freedmen. He was, in fact, full brother to Caesar Bruner, chief of the Bruner Band of Seminoles. His relationship to his brother Caesar was highlighted in Volume 2 of Freedmen of the Frontier.

Paro Bruner was Town King of Canadian Colored Town in the Creek Nation. He was also the founder of the Prairie's Edge Settlement, which is now part of the Holdenville Community. Like many Creek and Seminole leaders, he was bilingual and moved between both categories of Creeks. He was involved in various aspects of tribal affairs of the Creek Nation, and like his brother Caesar in the Seminole Nation, he was a man of influence. He often pressed for more legislation regarding relations of the tribe with the US government, but he also involved himself with issues as they affected African Creeks as well.

Paro Bruner worked with other African Creek leaders such as Monday Durant, illustrating how schools for Creek Freedmen were often allocated less than schools for citizens designated as people "by blood". This act alone did result in the tribe allocating $3000 for the establishment of a boarding school for Creek Freedmen children. In addition Freedmen neighborhood day schools were also established in Freedmen communities. Thanks to the efforts of Paro Bruner, along with other leaders, literacy and other opportunities opened up for Freedmen in the Creek Nation.

Paro Bruner's name is one that should be called frequently from those who study both Creek history and Oklahoma history. He was a leader, and his presence at the "front of the line" as the Dawes enrollment process began is understood.

Thursday, December 21, 2017

Dosar Barkus, Seminole Leader

Though little is known of his early life, Dosar Barkus emerged as one of the leaders in the Black Seminole community of Indian Territory in the late 1890s. Living in the town of Sasakwa at the time, Dosar Barkus appeared in front of the Dawes Commission. The purpose was to enroll himself, wife Sookie, sons Daniel and Sango, daughters Amy and Dolly, and youngest son Jackson, all to be enrolled as Freedmen. He at at one time been enslaved by John Jumper. 


Seminole Freedman Card #660 Field Card #53
The National Archives at Ft. Worth, Ft. Worth Texas 1868-1914
NAI Number: 251747, Record Group Title: Records of the Bureau of Indian Affairs, Record Group 75



His father was Joseph Barkus and his mother was Nancy Barkus, and both had been enslaved also by John Jumper. Sookie's father was Nicholas Patterson, and her mother was Katie Payne. All had been members of the same band.

(Source: Same as above

Sookie's mother was Katie Payne and she was still alive at the time of the Dawes Commission and she also had an enrollment card. On Seminole Freedman card #55 her name is recorded along with the name of her granddaughter Bessie Dosar. She was at that time 70 years old. She like many other Seminoles had come to the Territory after the Seminole wars, and was originally from Florida.

Seminole Freedman Card #662 Field Card #55
The National Archives at Ft. Worth, Ft. Worth Texas 1868-1914
NAI Number: 251747, Record Group Title: Records of the Bureau of Indian Affairs, Record Group 75

Bessie was the child of Dosar Barkus and another mother known simply as "Tena" who was by that time, deceased. 

 (same as above)

They both lived in Sasakawa and Katie, the elder, had also been enslaved by John Jumper. Many of the Barkus band who had been enslaved and who lived in Sasakwa were at one time enslaved by Jumper. She named her father, as Dick, but sadly as was with many who were once enslaved--the name of her mother was unknown.

Dosar Barkus's Mother Nancy

Upon closer inspection, Dosar's mother Nancy was also still living. They were among some of the oldest Seminole Freedmen still living. Nancy Barkus also lived in Sasakwa. She had been enslaved by Seminole Mos-ca-diet-chee. Her father and mother were Dick and Tena. Living with her was an adult daughter Mary, the daughter of both Nancy and Joseph Barkus. With Mary having the same parents, as Dosar, clearly they were siblings. 
Seminole Freedman Card #804 Field Card #197
The National Archives at Ft. Worth, Ft. Worth Texas 1868-1914
NAI Number: 251747, Record Group Title: Records of the Bureau of Indian Affairs, Record Group 75

(same as above)


During the Dawes commission era, and after taking leadership of the Noble Freedman band, Dosar Barkus became a spokesperson for many of the African Seminoles going through the Dawes admissions process. By the time of the Dawes hearings he was a man of 50 years, and one who had a strong constituency in the Seminole nation.  This constituency would later depend upon him to get them through the Dawes Commission hearings. He witnessed more than 50 interviews for the Dawes Commission and he was part of their final interview process, vouching for the character and reliability of the data provided, for the Commission.  It is clear by this respect accorded him at the hearings that his word was to be listened to and followed.  

Dosar Barkus, alongside the other African Seminole band leader Caesar Bruner, both became leaders with a very strong level of influence with lasting legacy. The two African bands in the Seminole nation today carry have their names after 100 years. Barkus resided in a largely black settlement in Sasakwa, Indian Territory with his wife, Sookie, and their children Daniel, Sango, Amey, Dolley , and Jackson. 

Land Allotment Records
Barkus went through the land allotment process without difficulty and nothing was contested by anyone regarding his land. Thankfully the one interview with Dosar Barkus is found with the allotment jackets.

Ancestry.com. Oklahoma and Indian Territory, Land Allotment Jackets for Five Civilized Tribes, 1884-1934[database on-line].
Provo, UT, USA: Ancestry.com Operations, Inc, 2014.

(Source: same as above)

The Dosar Barkus band is active to this day and there is even a presence of the band that is found on social media with small descriptions of their history, whose origins begin with William Noble who led the band from 1870 to 1898. At that time Dosar Barkus took over the leadership and the band flourishes well into the 21st century.

The Seminole Freedmen in recent years have had their challenges and had to take legal actions to insure their continued status in the nation. They won partially, although still struggle for equal treatment by the nation that is their birthright. Clearly through men like Caesar Bruner and Dosar Barkus the legacy of the Seminole Maroons, live through members of both bands. Their history is one to study, honor and celebrate. The Barkus descendants are numerous and the history of their band leader, will forever be a part of Seminole history.

**********

This is the 45th  article in a 52-article series devoted to sharing histories of families once held as enslaved people in Indian Territory, now known as Oklahoma. The focus is on the Freedmen of the Five Civilized Tribes, and these posts are part of an ongoing project to document 52 families in 52 weeks.

Tuesday, December 12, 2017

Minnie Grayson Allen, Creek Freedman

As challenging as it is to research families from the Creek Nation, it is still worthwhile to explore the records and families presented as part of the Dawes records. One of the many lessons when studying records from Indian Territory is how many people from one nation lived in another part of the Territory, and with Creek Freedmen such was also the case.

With Creeks one will always see a reference to "tribal towns" which in many cases did not reflect where they lived. One "belonged" to a town while living in another nation's jurisdiction geographically. The case of Minnie Allen is a such a case. In this case Minnie Allen was a Creek belonging to North Fork Town, but resided in Stonewall, in another nation entirely.

Minnie Grayson Allen resided in the heart of the Chickasaw Nation. She was only 21 years of age, and was a member of North Fork Town. Her name had previously been mentioned on the Dunn Roll, the 1890 Roll and the 1895 Roll. At that time on the much earlier Dunn Roll her name was listed as Minnie Grayson.

Creek Freedman Card #1461, Field Card #1617
The National Archives at Ft. Worth, Ft. Worth Texas 1868-1914
NAI Number: 251747 Record Group Title: Records of the Bureau of Indian Affairs, Record Group 75


On the reverse side of the card, the names of her parents are found. Her father was Daniel Grayson, and her mother's name was Sallie Grayson. Her father Daniel was also a member of North Fork Town. He had at one time been enslaved by Robert Grayson. Her mother Sallie, though deceased at the time, was said to have been Chickasaw Freedman.

(Same as above)

Minnie and Siblings
Because of the Chickasaw Status of the mother, I decided to look for a possible tie to Chickasaw Freedmen. In addition, the fact that Minnie resided in Stonewall, I felt a need to look. Surprisingly, Minnie's family was located on a "cancelled" Chickasaw Freedmen card.

Sure enough, right there in Stonewall was a card reflecting Minnie and all of her siblings on the card. They were all siblings on the card--Mary, Minnie, Curtis, Hattie, Pearl, and Mary's six month old child Wallace Frazier. All were on Chickasaw Freedman Field Card, #67
Chickasaw Freedman Card #67

Upon close examination, it is clear why this card was cancelled, as all of the people whose names are inscribed on the front of the card were actually transferred to Creek Cards.  Notes on the bottom of the card as well as written on the right side of the card, in red, highlight the final outcome and the specific cards in the Creek Nation where they were later enrolled.
(Close Up of notes on front of card

On the back side of the card, it is clear that the are all children of Daniel and Sallie Grayson. Also on this card it is revealed that Sallie Grayson had also been enslaved at one time by Winchester Colbert.

(Same as above)
.

One small note on the bottom of the front side was also revealing, for it noted that there was a testimony made by Daniel Grayson. That suggested that Daniel Grayson the father was still living as I  had suspected. I then took a look again at the Creek cards, and sure enough, the children listed with Minnie on the cancelled Chickasaw card, Hattie, Curtis and Pearl, were found on a Creek Freedman card, listed with their father Daniel, on Creek Freedman Card #873, Field Card #893.

Another generation found
On the back side of Daniel Grayson's card, were the names of his parents. March Grayson, and Rachel Grayon, of North Fork Town. It was noted that Rachel's name had appeared on the Dunn Roll. Again, noting that Rachel was not said to have been deceased, I examined the Creek Freedmen cards again, and to my surprise, I saw an elderly woman of 75 years living. I cannot determine whether or not she is the right Rachel. (That particular Rachel was living in the Brush Hill community which is near Checotah. And she was enrolled on Creek Freedman card, #831, Field #851. Listed with her were grandchildren and a great granddaughter.

Rachel was a member of North Fork Town. Her slave holder was at one time, Jno (John) Hogeneat(?). The mother of the children was Lizzie Grayson from North Fork Town, and Lizzie had once been enslaved by Robert Grayson, the same person who had enslaved others in this particular Grayson line.


Creek Freedman Card #831, Field #851
Source: Same as above

Both of Rachel's parents were long deceased, her father Jerry having died before the Civil War. Her mother Angeline, died in Mississippi. 
Source: Same as above



From Land Allotment Jacket

From the Land Allotment jacket the "voice" of Minnie Allen can be found. She had lived for many years in the Chickasaw Nation, but her application was that of an applicant to the Creek Nation. It was noted that her mother Sallie was a Chickasaw citizen, but clearly her father was a Creek, and had belonged to North Fork. She was not certain of her father's status as a Creek, but upon examination her father's name as well as her own name was found upon the members of North Fork Town.
Ancestry.com. Oklahoma and Indian Territory, Land Allotment Jackets for Five Civilized Tribes,
1884-1934
[database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc, 2014.

She was asked about her knowledge of the Curtis Act and what tribe specifically was she electing to enroll and receive land allotment. She clearly stated that she was electing to be enrolled as one from the Creek Nation.
(Same as above)

Other documents appear in the file, including papers reflecting their clarification of the status of her mother Sallie Grayson who was deceased, and of the Chickasaw Nation.

(Same as  above)

However, other items in the file reflect that Minnie and the others did get to select their allotments. From a simple file reflecting a young woman, the history of a family going back multiple generations was found. Hopefully some remnants of their legacy remain upon the soil of the Creek Nation where their history is strongly rooted.

(Source of the two documents: Same as above)

This is the 38th article in a 52-article series devoted to sharing histories of families once held as enslaved people in Indian Territory, now known as Oklahoma. The focus is on the Freedmen of the Five Civilized Tribes, and these posts are part of an ongoing project to document 52 families in 52 weeks.


***********************